Tuesday, 25 October 2016

Dalits of Namandi ends age-old practice set their foot inside century old village temple

After decades of oppression, Dalits set their foot inside temple

 

J. Shanmugha Sundaram

 

Tiruvannamalai: There was nothing special about October 25 for 32-year-old Sudhakar, a Dalit in Nammandi colony, until the sun began its downward journey. It was a short walk from home that made a difference to his life as it was on a path not tread before. 

 

After years of being denied entry into Arulmigu Thulukanathamman Temple, which is just a few yards away from their dwelling, a group of 60 Dalits of Nammandi colony set their foot in the temple with the help of revenue officials on Tuesday. The Vanniyars of Hariharapakkam where the temple is located have been discriminating against the Dalits for several decades.

 

As the temple doors were opened, the extreme feelings of joy and anger took over the village. While the Dalits were short of words to express their happiness, the Vanniyars turned furious.

 

Even as an uneasy calm prevailed in the village, Sudhakar stood rapt in the wonder of the moment that was forbidden for his father and grandfather. His feet turned chill, like the cold floor of the temple on which he was standing for the first time in his life. “I have no words to explain how I feel right now. It is a divine experience,” he exclaimed.

 

For Dass, an auto driver, this was like the festival of harvest. “Pongal is months away but today is Pongal for me. We have not been allowed to enter the temple for several decades. Why, even my grandfather has not stepped inside, and I never thought I would,” he said.

 

But this experience that left them in awe did not come easy. It was a result of a seed sown by a group of youngsters – Sudhakar, Aruldass, Pandiyaraj, Prakash, karthick and Parthiban - of the colony. Unable to withstand the oppression, the youngsters appealed to the district administration to take steps to put an end to this discrimination three months ago. After a series of peace talks were of no avail, officials closed the temple two months ago.

 

Nevertheless, the Vanniyars were in no mood to give in and they locked the temple.

 

Following this, T. Prabhu Shankar, sub-collector of Cheyyar along with police officials made arrangements to take the Dalits inside the temple on Tuesday. The officials broke open the lock put by the Vanniyars to let the Dalits enter into the temple. A few days ahead, the revenue officials brought the Vanniyars under a bond to prevent them from obstructing the entry of the Dalits.

 

“We gave them a chance to settle the issue amicably but the Vanniyars failed to give in. So, we decided to take the Dalits inside the temple,” the sub collector said.

 

The Dalits offered prayers and performed poojas for the presiding deity. “It is a life-changing experience. This moment has to be cherished for life long,” said Thirunavukarasu, a class XI student.

 

For elders like 62-year old K Shanmugam, this was possible only because of the efforts of the youngsters.

 

A police team will camp in the village for nearly a week to maintain law and order, he added. /eom/shan/



Friday, 7 October 2016

Thursday, 6 October 2016

NGT's expert team to visit Girivalam path

NGT’s expert panel to inspect Tiruvannamalai Girivalam path on full moon day http://toi.in/-46_RY/a19li

Marrying outside their caste is a sin here

Families ostracized for marrying outside caste, violating village orders Shanmughasundaram.j@timesgroup.com Tiruvannamalai Several families, including retired government employees, in Hasanampettai panchayat near Cheyyar in Tiruvannamalai district have been ostracised by village elders for marrying outside their caste and not abiding by their diktat. Marrying outside their community (Senguntha Mudaliyar) is an offence in the village. Many youngsters, who have married girls of other castes, have faced the wrath of the village elders, and have ended up being ostracised along with their families. The village elders (ooru nattamai) are also against persons approaching police and courts against their orders. Those who do so are also ostracised, and this included many government employees. “Over 99 percent of the families in the village are Senguntha Mudhaliyars. Even the panchayat president should follow the orders of the village elders. They have been running the Kangaroo Court and calling the shot in each and every activity in the panchayat,” a government official in the village administrative office told TOI. The village elders had ostracised several families after the sons married women belonging to other sub-class of Mudhaliyar community, said S Chozhan, who was sitting in his deserted tea shop. Until four years ago, he was running a mini tiffin-cum-tea shop and making good business.But things had changed after his son married a girl belonging to the “Agamudai Mudhaliyar” community. “They (village elders) asked me to bring the community certificate of my daughter-in-law. After they learnt that she was not from our community, they asked me to shun away the relationship with my son and pay fine. I refused to do so,” said Chozhan, who was ostracised from the village. Since then, the villagers stopped coming to his shop. P A Ellappan, one of the victims, succumbed to the pressure of the Kangaroo Court and paid a fine of Rs 5000 and fell on the feet the “ooru nattamai” after his two sons married outside their community. “My father died six months ago. The village elders and their supporters ordered that we should not conduct our father’s funeral and said that my brother-in-law should do the final rites. Since we objected to this, the neighbours and the villagers did not attend my father’s funeral fearing the Kangaroo Court,” said E Dhandapani, a government teacher. Retired forest ranger Manickam and retired government school teacher P A Sampath have also been facing the wrath of village elders after they voiced against the “Kangaroo Court. “If anyone approaches the court or deny to follow their diktats, they will humiliate the family. Many left the village unable to withstand the humiliation,” said Manickam, who was outcasted after he refused to obey the “Nattamai” orders over a trivial issue in 2011.