Monday, 5 November 2018

Inmates of Tamil Nadu prisons are treated worse than animals


Shanmughasundaram. J 

395 die due to health issue, 49 commits suicide in 7 years


CHENNAI: Describing the condition of inmates in TN central prisons as ‘worse than that of animals,’ a Madras high court-appointed amicus curiae has submitted a damning report to the court questioning the reformative role of prison administration.


Senior advocate and amicus curiae R Vaigai, who visited the central prisons in Vellore, Trichy, Madurai and Sivaganga between October 15 and 27 to study the condition and basic amenities there, has submitted a preliminary report to the court. A division bench headed by Justice S Manikumar had named Vaigai as amicus curiae on October 3, to assist it and submit a report on Tamil Nadu prisons, along with her recommendations.

Vaigai’s report sheds light on the inhuman conditions prevailing behind the high walls of central prisons in the state. It highlights the cases of several prisoners who have been suffering without proper medical care and says prison toilets have been turned into a “hell on earth”.
                                                                                            



A prison department report said the state prisons witnessed 469 deaths in the last seven years. Of these, 395 were due to health problems and 49 were suicide. The remaining died due to attack by fellow prisoners and while out on parole.

Vaigai told TOI, “The existing condition and practice in the central prisons killed the very concept of reformation and rehabilitation of the prisoners, who are treated worse than animals.” Since a majority of the prisoners hailed from below the poverty line and there was no legal support for them to fight their case, they were condemned for decades. “There are prisoners above 90 years of age,” she said.

The amicus curiae’s report cites the case of life convict Paulraj, 78, and says he was suffering from schizophrenia and that he was totally blind.

The report further said almost one-third of the convicts were under psychiatric medication with most being treated for anxiety and depression. Prisoners with mental illnesses of varying degrees are being kept in isolation and a fellow convict is their caregiver. “They are in a pathetic state, in very poor hygiene with hardly any psychiatric support, apart from the medicines that are given to them. The prisoners suffering from mental disorders should be released and rehabilitated in a facility outside the prison,” Vaigai said in the report.


Expressing shock over the poor medical care and the condition of the inmates, a member, who assisted the amicus curiae, said several prisoners had been suffering due to age-related ailments and were chronically ill. But they were left without due medical care.


Authorities, however, play the blamegame. They are not able to send inmates for treatment and check-ups for want of escorts. “Due to poor escort service from police, prisoners suffering from mental illnesses have been denied monthly check-up for four months now,” said a prison official in Vellore

Thursday, 25 October 2018

Memory blurred by life behind bars, man looks for long-lost daughter

Memory blurred by life behind bars, man looks for long-lost daughter

Chennai:
For 15 years, all that kept P Samy, now 47, going was the thought that he would be able to meet his daughter when he was released from prison.

Samy, from Krishnapuram in Kadayanallur taluk, Tirunelveli district, walked free on September 21 under a government amnesty scheme, but he can find no trace of his daughter. He doesn’t even know her name as she was just 10 months old when he last saw her and they hadn’t named her then, something he deeply regrets now.
Samy was sentenced to life imprisonment in 2003 for killing his friend who had eloped with his wife. “All I care about is finding my daughter and making sure she is safe,” he said. “I want her to be married to a good man and lead a happy life.” Samy says he doesn’t want his daughter to pay for his and his wife’s mistakes. They got married in 2000 and had a child within a year. 

On February 2, 2001, Samy recalled, his wife and friend Murugan eloped, taking the child, who was three to four months old, with them. Samy learned they were in Tenkasi and went there to confront them on February 17. Words were exchanged and in a fit of rage Samy stabbed Murugan to death and then surrendered to police. He was initially remanded in judicial custody for three months and finally sentenced to life on September 25, 2003.

All I care about is finding my daughter and making sure she is safe. I want her to be married to a good man and lead a happy life. I endured the pain and anguish of 15 years of life behind bars with the hope of being a good father to her after my release
              P SAMY | Released convict

Samy says he doesn’t know what happened to his wife and child who never visited him in prison. He says a relative had told him that his wife had turned up at her parents home with their daughter and another small child a couple of years after he was jailed, but they had turned her away.

He had heard they could now be working in a brick kiln in Kerala’s Pathanamthitta district.
“I want my daughter back. I endured the pain and anguish of 15 years of life behind bars with the hope of being a good father to her after my release,” said Samy.

Samy, who now lives with his mother in their village, has no money and his long years in prison have affected his health and memory. Samy cannot remember the exact date his daughter was born or when he got married. He says when he returned home from prison, he could not find his wedding photos or any photos of the baby. He recalls that Tamil daily ‘Dina Thanthi’ had carried a photo of him and his wife in a news report the day after the murder. He hopes to contact the media house to get the photo.

Samy’s is clear he wants nothing to do with his wife, whom he blames for his misfortune. He only wants to meet his daughter and ensure her safety.

NHAI to six-lane 34 km of NH 48 at Rs 649cr

NHAI to six-lane 34 km of NH 48 at Rs 649cr

Shanmugha Sundaram. J /Oct 25, 2018

Read more at:
http://timesofindia.indiatimes.com/articleshow/66356182.cms?utm_source=contentofinterest&utm_medium=text&utm_campaign=cppst


CHENNAI: Road users can look forward to a smooth ride from Karapettai to Sriperumbudur on the Bengaluru Highway (NH 4 (new NH


48) as the National Highways Authority of India (NHAI) is all set to float tender for widening the existing four-lane road to six-lane at a cost of ₹649 crore on November 9.


NHAI
The project would be taken up under Phase V of the National Highway Development Project and executed under the Union government’s Bharatmala Pariyojana. The work would be taken up from 37km to 71km of the NH, which has a total length of 2,807 km between Chennai and Delhi. The proposed six-lane road will have wayside amenities too.

The NH was built by the Vajpayee-led government under the Golden Quadrilateral project to connect the four metros – Delhi, Mumbai, Chennai and Kolkata.




Monday, 22 October 2018

Chinnayan Nayakar tank, Kharjuraho of Tamil Nadu


A lesson in erotica: Sculptures of Tiruvannamalai tank lie forgotten

shanmugha Sundaram J / Oct 22, 2018


Long before sexual expression was considered taboo and sensuality vulgar, intimate scenes were etched into temples across the country. While some were carved in between other images of mythology, others were more elaborately displayed as found in the Unesco recognized Khajuraho group of temples in Madhya Pradesh or the Konark Sun temple in Odisha.
 In Tamil Nadu, a four-century old tank, Chinnayan Kulam, 40km from Tiruvannamalai town, stands as a testament to the celebration of erotica.
More than 100 bas-relief sculptures line the stone parapet walls around the tank 
on the outskirts of the Chinnayan Pettai village. A reflection of the fine art of the
 Vijayanagara and Nayaka period, it has survived the ravages of time. Though the tank

 was declared a protected monument by the state archaeology department in 1988, the government failed to maintain it and explore its tourism potential, especially since it has a unique story.
According to the information board at the spot, “the erotic scenes engraved on the parapet wall are not found anywhere else in the state.” It was constructed in 16th or 17th century by Chinniyan Nayakar, chieftain of Chengam, who built the tank for his daughter to educate her in the art of erotica. “The daughter was believed to be uninterested in married life but after visiting the tank, primarily meant for bathing, she is said to have changed her mind and soon bore a child,” said R Segar history professor of Government Muthurangam Arts and 
Science College, Vellore. He added that newly-weds and childless couples used to visit Chinnayan Kulam occasionally, but a taboo developed around erotic sculptures and the villagers began staying away. Confirming with the records at the state archaeological department, an official said the tank and the village were named after the chieftain. A similar tank in Ravanthavadi, unrecognized by the state, lies in a dilapidated state, said Segar.
Stressing on the ancient perspective on carnal exploration, retired deputy director of Archaeological Survey of India K Karuppiah said, “Our ancestors chose temples to educate adults about lovemaking. We can find many erotic sculptures amid gods and goddess at temples, particularly in Vaishnava temples, in Pudukottai and several other parts of the state. Sculptures of similar nature are found in the tank in plenty,” he said.
According to archaeologists and historians, erotic sculptures are categorized into sacred (depicting gods and goddess in dalliance), ritual (cult and tantric) and secular (kamasutra). The sculptures in Chinnayan Kulam come under the last group. The parapet walls contain nude sculptures of men and women in different intimate positions, including group activities and bestiality. Though the focus is on erotica, scenes from epics like Ramayana, Mahabharata, landscapes, vignettes of social life and illustrations of warriors in combat or while hunting adorn the wall.
“The sculptures provide information about the ancient civilization. There was a ‘fertility worship’ cult in 12th century and Lajja Gauri in Dharmavaram is a fine example of the cult,” said archaeologist C Santhalingam, adding that such sites should be promoted for tourism.
When sites like Khajuraho attract tourists from across the world, these tanks in Tamil Nadu are an example of a wasted opportunity.
Differing from the archaeologists that erotic sculptures were an education tool, historian Chithra Madhavan said temples reflect the worldly life. “These types of art should be promoted for tourism. They will be appreciated by people interested in it.”
The officials had fenced the tank and erected an iron gate in 1988, but it was vandalized over the years. Officials said the tank was renovated and restrooms were constructed at the site at a cost of Rs24 lakh four years ago, but the facility was damaged again. “We have sent a proposal to renovate the tank again and requested to appoint a watchman for the tank,” said M Prakasam, curator at the archaeology office in Dharmapuri.
The district administration has also asked the state archaeology department to renovate Amma Kulam at Ravanthavadi and declare it a protected site. “The tank is smaller than the Chinnayanpettai one, but the sculptures and style of architecture is the same,” said collector K S Kandasamy.  
Retired state tourism department official N Ravi said information on its historical importance, uniqueness and links to other tourism spots should be made available. “We have only talk about Mamallapuram, Thanjavur Madurai and forget that there are several lesser-known spots which show the diversity and richness of our culture,” he said. 


Monday, 8 October 2018

From small game hunting to earning big bucks, Narikuravas string new life

Narikuravas’ beads ornament business adds colour to over 2,000 families in Chengam
A tiny settlement of ‘narikuravas’ has made a difference in the lives of at least 2,000 families in the villages in Chengam in Tiruvannamalai district. The State’s own nomadic tribe, in the last two decades, has been providing a source of income for hundreds of women by engaging them in their traditional enterprise of making ornaments out of beads.
Rajapalayam is no less than a non-descript village. Located at least 50 kilometres away from Tiruvannamalai, it is home to 150 families of ‘narikuravas’. Many of them have turned employers for women from other communities in at least 20 villages in and around Chengam.
It was during the reign of former chief minister Kamaraj that `narikuravas’ were given permanent houses in Rajapalayam in Mel Ravanthavadi panchayat. Until two decades ago, their primary source of livelihood was hunting for meat and skin. As restrictions curtailed them, they soon turned to beads, making it their fulltime enterprise in the years to come.
“It was during the 90s that we started making different kinds of ornaments using beads. We used to sell them during festivals and at pilgrim spots in Tamil Nadu and neighbouring states. We found a demand for our products. So, we gradually built our business. Today, it is more like a cottage industry,” R. Thangarasu, a 47-year-old narikurava.




     Over the last two decade, they have spread their wings, expanding their business by leaps and bounds. Take Thangarasu for instance. Today, he is a wholesale dealer for bead ornaments. Inside his house are huge wooden shelves in which thousands of chains made of colourful beads, crystal, tusli, rudrashakas, padigam and navaratha stones.
He supplies these chains to big shops particularly in pilgrim destinations in Tamil Nadu, Kerala, Karnataka and Andhra Pradesh.
T Arasakumari,40, of Om Sakthi SHG was one of the role models among Narikuravas women. She inspired women in her community to turn from employee to employer. “We work not less than 10hours a day to make the ornaments. Since the demand is high, we roped in women from other villages to meet the demand and make use of the business opportunity,” she said. 
Fifty-year-old S Sekar is another entrepreneur from the community. A former resident of Rajapalayam, Sekar moved to Chengam Town to expand his business.
Thangarasu and Sekar are not alone. There are more big players in Rajapalayam and surrounding areas – Kannappan and Panneer in Chengam Town.
But interestingly, this does not stop with the narikurava community. These self-made entrepreneurs are now employers for hundreds of omen in 15 villages in the radius of 10 km. Not surprisingly, the Narikuravas have been distributing bonus or gift such as saree or household items for Deepali/Pongal for a decade now.

 Nearly 150 women in Melpuzhithur and Pakkiripalayam, who were eking out their living by rolling beedi until a decade ago, have switched over to ornament making.  “Rolling beedis took a toll on our health. But this (beads making) help to earn better, without compromising our health,” said a Muslim woman in Pakkiripalayam.
 They purchase the beads from Mathura near Delhi and Kasi once or twice a year, while the copper wire and caps are purchased from Dharmapuri and Salem districts. These raw materials are distributed among the women.
 Amudha, a resident of Kattamadu, has been making ornamentss for nearly 10 years. “I work in an agricultural field. When I return home, I make ornamentss during my leisure time after finishing domestic chores. This helps me earn an additional income to support my family,” said Amudha, who calls Thangarasu as ‘Mothalali’ (owner). She earns at least Rs50 to Rs70 a day.
 Like her, Vijaya, a resident of Thiruvalluvar Nagar in Chengam Town, uses her leisure time to make chains to earn money. This, she says, helps her meet her daily needs. “We make the ornaments while watching TV and chit-chat with neighbours,” she said.
 Vijaya’s neighbours echoed the same and added that for agricultural labourers like them, bead making has turned into a source of revenue during drought. Young girls too have been learning to make the beads during to augment family income.
 “Earlier, I used to go and supply the raw materials and collect the finished products. Now, they come to my shop and collect the raw materials and handover the chains. We collect the chains made by them once a week or a fortnight and pay them the wages,” said Sekar, a wholesale dealer. He has engaged around 500 women in the town and neighbouring villages.
 Women in the state’s indigenous tribe have formed self-help groups (SHG) and have obtained loans to the tune of Rs 2crore to build business. “It all started 16years ago. When they first approached us for loan in 2002, we hesitated to entertain them and doubted their repaying capacity. But they have proved us wrong,” said secretary of Primary Agriculture Cooperative Credit Society S Sampath.
 From avaiing loan of Rs 2,000, the Narikuravas’ societies and SHGs have grown to avail loans to the tune of Rs30 lakh each. “We are the number one society in the district. The main reason behind this is the Narikuravas here,” added Sampath. 

Fact file:
Women in villages such as Kattamadu, Ilaguni, Illavambadi, Singarapettai, Kurumapatti, Vellalapatti, Kalladavi, Neethadurai, Naradapattu, Kuppanatham, Bandreav, Ravanthavadi, Pakkiripalayam, Thiruvallur Nagar and a few other surrounding hamlets are roped in by narikuravas to make beads ornaments.

Big players in neighbouring districts - Sivakumar, Malaysia and Sankar in Vellimalai in Krishnagiri district, Gopi in Harur in Dharmapuri district. They have roped in hundreds of women from other communities to make beads ornaments in their surrounding areas.

They paid between Rs 4 and Rs 10 per ornaments (each has 108 beads) based on its variety.
  
Narikuravas buy raw materials – different kinds of beads/stones/sandalwood – from Diwanipur, Mathura and Varanasi in Uttar Pradesh. Ruthraksa from Nepal.
Copper wire and caps from Salem and Dharmapuri districts.
Narikuravas sell the ornaments from Rs 28 to Rs 50 (each).  The business is hot during December and January months.  
The ornaments sold to wholesale dealers in Tiruppur, Chennai, Madurai, Coimbatore, Tiruchy, Palani and other pilgrim spots in TN
Mandya, Bangaluru and Mysore and surrounding pilgrims spots in Karnataka, Tirupathi, Vijayawada, Hyderabad and Chittoor in AP, Ernakulam, Thiruvananthapuram, Guruvayoor, Thirussur, Palakkad, Kozhikod and several other places in Kerala.

Tuesday, 3 April 2018

Girls become mother of one or more children before attaining legal marriage age of 18


Girls become mother of one or more children before attaining legal marriage age of 18


Jawadhu Hills

Two summers ago, precisely on July 10 in 2016, a 45 year-old man tied the knot to a girl 3o years younger to him. The class X student, who was forced out of the school, was his second wife and one among the hundreds of child marriage victims in Jawadhu Hills.

With no law enforcing agency taking measures to save young girls from the clutches of the child or minor marriages, getting married at the age of 14 or 15 has become part and parcel of the lives of many girls in the tribal villages of Jawadhu Hills.

Over 70 percent of the girls, before attaining the lawful age of marriage of 18 years, have become the mother of one or more children here. However, the marriages are neatly tucked under the cover of the tribals culture and none see any wrong in it. Government officials shrug off the issue, stating that early marriage is part of their culture and lifestyle. 

Shanthi (name changed) had no say when her marriage was fixed with A Dhamodharan of Puliyamarathur village in Anaicut Taluk in Vellore district in July 2016.

She was in class X then, and discontinued from school. Her teacher found that her family had fixed the marriage only after inquiring with her brother, who was in class IV. “The groom was about 45 years-old. His family fixed the marriage with Shanthi as he did not have a child with his first wife,” said the teacher. However, the girl sent back home within a month of the marriage. She was living with her parents now in Korathur village.  

There were many like Shanthi in the 350- odd villages in the 17 panchayats in the hills in Vellore and Tiruvannamalai districts. “Over 70 percent of the married girls are victims of child marriage. They get married between 14 to 16 years,” said P Murugan of Childline in Jamunamaruthur.

They rescued a class XI girl student and XII boy student who married two months ago, he said and adding, “The entire village/community is turning against us when we try to stop child marriage. We even chased and threatened when we went to stop a child marriage in Mandaparai recently,” he said.   

Kumar (name changed), 24, a tailor in Jamunamaruthur, became father of his third child a month ago. His eldest son was studying in class II. “My wife is two years younger to me,” said Kumar. He was 16 years at the time of marriage, while his wife was 14 years. They studied upto class VIII. 

A class VI student in a government tribal residential school said that a girl of her age got married in Kovilandur two months ago. “The groom has been staying with the girl’s house for the last two months,” said the girl.

Inquiry with the locals revealed that if a boy stays in the girl’s house means that they consummated the marriage. “If the girl and the boy like each other, they can get married or stay together (living together) without getting married. It is a totally accepted practice here,” said an official in Social Welfare Department.

Child Line has an exclusive office in Jamunamaruthur to stop child marriages but its performance has been disappointing, said the official. “Last year, they managed to stop only 13 child marriages but we are not happy with the local staff, who belong to Jamunamaruthur. They prefer not to act upon complaints,” added the official.

Calling the data with health department nothing but a smoke and mirrors, a village health nurse said that they randomly entered the age of the ante-natal mother as 18 or above, to keep the records clean. “Here, the girls either lie about their age or not sure about their age. So, we will put 18 or above based on their physical appearance,” she quipped.

However, the block medical officer of Jamunamaruthur, Dr P Ram Manohar, surmising his 22 years of being in service in the hills, said that things have changed. But there is a long way to go to bail out the community from the child marriage and host of health-related issues due to early marriage.

However, there are some positive signs as many victims of child marriage want their daughters and sons to study well and escape the drudgery of the hills. “I want my daughter to study well and go for a government job. My daughter is now studying in class X,” said Kallimuthu and his wife Amutha (name changed) of Kovilanur. They got married when they were 16 and 14 years respectively.

Tribal activist and vice-present Tamil Nadu Adivasi Ammaipukkalin Kuttaiambu Leelavathi said that they have been conducting awareness programme and dissuading the practice of early marriage. However, it still prevails in several tribal communities, particularly in Jawadhu Hills, in the state. 

Graphics

32 child married in Jawadhu Hills since 2015. Of them, 13 marriages stopped in 2017. It is less than 10 percent of the total child marriages take place in the hills.  

Girls as young as 13 0r 14 years are getting married. Boys are getting married as young 16 or 17 years. Most of them consummate the marriage.

Two month ago, a class XII boy got married to class XI girl of the same school in Jamunamaruthur, according to Child Line


Theertha Kovil and Perumal Kovil in Alangayam on the foothills of Jawadhu Hills are the hotspot for the child marriage. 

Primary Health Centres in Jamunamuaruthur and Nammiyampattu records average of 45 child birth per month. A majority of mothers are victims of child marriage.
 

Village administrative officers (VAO), police and village health nurses (VHNs) are well aware of child marriages, but cease to act against the ill-practice. Thus encourage the tribals continue with their age-old practice

Health issues due to child marriage - 7 out of 10 children are malnourished in Jawadhu Hills. 40 percent of the tribals have nutrition disorder and suffer from protein deficiency anaemia, according to health department officials



Killing of woodcutters continues in AP forest, kept under dark

Killing of woodcutters continues in AP forest, kept under dark 


Jawadhu Hills:

In 2015, 20 men from Tamil Nadu were gunned down inside the red sander-rich Seshachalam Reserve Forest in Andhra Pradesh for reportedly felling and smuggling the precious logs. While AP’s Red Sander Anti-Smuggling Task Force (RSASTF) has been maintaining that there were zero killings after the 2015 twin encounters, many families in Jawadhu Hills from where smugglers get their major workforce claim that their men, who left the land for AP forests, returned lifeless or remain untraceable.

Almost a month ago, Kesavan, son of Mani, a resident of Irumbuli, had left his village along with 30 others to fell red sander trees in AP. They were reportedly taken into the forest by an agent from Melkupsanavur in Jawadhu Hills. His family said that they don’t know his whereabout and continue their search for him.

However, a man close to his family claimed that those who accompanied Kesavan informed them that he (Kesavan) and three others were shot down by the special task force in the forest near Tirupathi.

 “Another villager, who went with Kesavan, told us that he saw Kesavan dead and he suffered bullet injuries. He found three others killed in the same spot,” said a member close to Kesavan’s family.

He added that the agent who lured him, with the promise of good return, trying to placate his family and also paid them Rs 1.50 lakh to hush up the death.

Visits to various tribal villages in Jawadhu Hills revealed that many families have lost their breadwinners in the last two years. While some of them were reportedly killed, others were missing.

Twenty-two year old Settu, son of Chinnasamy, of Puliyankuppam village, went missing nearly eight months ago. The last time his family saw him was when he left with his friends.

“Settu is missing for several months now. Elders in our family tried hard to trace him remain unsuccessful. We learned from his friends that he went to AP forests to fell red sander trees. We are worried about him,” said Settu’s cousin.

For several years, tribals of Jawadhu Hills have been the workforce for the huge network of red sander smugglers in the country. The inflow from the tribal villages in Tiruvannamalai district continues even after 12 of the 20 men, who were gunned down in 2015, were from Jawadhu Hills. Many youth opt to work for red sander smugglers to make easy and quick money.

While AP police continues to make several arrests of tribals from Tamil Nadu for felling/smuggling of red sander trees, an eerie silence prevails over the fact that a handful of tribal men have ended up dead or gone missing after venturing into the AP forests.
 Insiders in the smuggling network say they prefer to cover up the killing of tribal men to avoid spotlight. Instead, they settle the issue by giving money to the family of the dead men. AP police, on their part, prefer to keep such incidents in the dark.

“Men (woodcutters) from the hills are always inside the AP forest. They pass on the information, if anyone killed. If a person caught by task force and lodged in prison, the advocates in Tirupathi, Kadapa and others areas will contact us within a couple of days. They facilitate to secure their bail. In the process, they make good money,” said a woodcutter who got bail after spending close to Rs 80,000 for advocate and two surety bond, each for Rs 15,000. 

Social worker in the hills said that the woodcutters are part of a network that has circles within the circle of the closed community. They will not reveal anything outside their circle. “Lack of employment opportunity has been force the men, even graduates, to take up the illegal and risk work. Once enter the forest, there is no turning back,” said a B.Ed graduate, who runs a petty shop-cum-photocopying shop in Jamunamaruthur. He added that more than 200 completed B.Ed, but they were remaining jobless. Many of them turned woodcutters.

Here is a list of tribal men who died inside the AP forest:

A year ago, Elumalai, aged 21, of Perunkattur, was found floating on a waterbody inside the forest. Men, who accompanied him to the forest, found his body floating four days after he went missing when trying to escape from the special task force. The men brought his body to his native village.

On April 18 last 2017, Devaraj alias Amulu of Puttur colony was reportedly electrocuted when he was fleeing from the AP police inside the forest. On being informed that her husband was died and was buried in the forest, his pregnant wife approached the police in Vaniyambadi to help bring back his body.  She also identified a man, Jalandhar, who took him to the forest for felling trees.

Two years ago, 45-year-old Mani, a resident of Kovilandur, was killed inside the AP forest. His body was brought back to his village. His relatives claimed that he was shot dead.

Govindan,40, of Nammiyampattu, died two years ago, and his body was brought home in a highly decomposed condition, villagers said.

Kasi, 45, of Palampattu village, has been missing for the last six to seven months after he went to fell trees. Villagers said that two others died while they were jailed for smuggling red sander trees in AP. 

Sources in the task force said that they opened fire for 29 times since June 20, 2015 to December 7, 2017 in Chandragiri, Tirupathi, Nagapatia east and west beat, Chittoor East and several other areas inside the forest. This was excluding the exchange of firing on April 7, 2015.  However, no causality was reported in the 29 firing incidents.
Categorically denying the reported killing of woodcutters after the twin encounters, Deputy Inspector General of Police, RSASTF, Kantha Roa told TOI that there was no killing after the encounters in 2015.

After wiping out the sandalwood trees in Jawadhu hills and the forest in Karnataka in the 80 and 90s, they are targeting the red sander logs in AP forest. “We are trying hard to prevent felling of trees. But it is a herculean task as the woodcutters are coming in hundreds,” he said

They are from Jawadhu Hills, Kalrayan and Patchaimalai in Villupuram, Yelagiri in Vellore, tribals from Dharmapuri and Salem were sneaking into Seshechalam RF and surrounding forest that spread over 14 lakh hectares. They were felling 200 to 300 trees per day
 “We have made arrest of around 10,000 woodcutters from TN in the last couple of years, besides 26 international smugglers from China and other East Asian countries,” he said.

Graphics:

Encounters: Since 2012 to twin encounters in 2015, a total of 31 woodcutters were killed in 10 encounters. Of them 18 were from Jawadhu Hills and surrounding areas in Tiruvannamalai district.

Interceptions and arrests of TN smugglers by Task Force from 2015 to 2017: a total of 10,558 woodcutters arrested. Of them, 2,631 from Tiruvannamalai, 2385 from Vellore, 1943 from Salem, 952 from Villupuram and 568 from Dharmapuri.

International smugglers: A total of 26 international smugglers have been arrested – 16 from China, three each from Nepal and Tibet and one each from Singapore, Sri Lanka, Dubai and Malaysia.

Seven stages of red sander smuggling network: woodcutters are at the bottom of pyramid style network, stage II – mastry (agent), stage III – pilot/logistic suppliers, stage IV – transporters, stage V – godown keeper, stage VI exporters and stage VII – international smugglers.

Woodcutters paid Rs 500 to 700 per kg of the dressed hardwood of the red sander. They have to cut the hardwood into transportable sizes of 6 to 8 ft and carry them from deep inside the forest to collecting point along motorable road.  The price increase tenfold when it reaches the international market.

‘A’ quality red sanders logs sold at Rs 50 to 70 lakh per tonne in black market